Tag Archives: freedom of religion

Season’s Greetings, Bah Humbug, and All That

by Matt McKinnon

oreilly-war-on-christmas

So, they’re at it again. Bill O’Reilly, Fox n’ Friends, even Mike Seaver from the 80’s sitcom Growing Pains. It’s that time of the year to gird your loins, strap on some armor, grab a sharp object or two, and get ready for the annual War on Christmas. It’s going to be brutal this year.

Or so it would seem. Heck, Kirk Cameron even has a full-length film out on how to save Christmas—titled, appropriately enough, Kirk Cameron’s Saving Christmas. Spoiler Alert: It’s not a remake of that yuletide classic from 1996 Elmo Saves Christmas, so don’t buy a copy thinking it will make a great baby-sitter for the little tikes while mummy and daddy sample the ole egg nog until they’re both Blitzen.

No, this is serious. The fate of the Holiday—er—Christmas season is at stake.

kirk-cameron_saving-christmas

Now there’s plenty of material to make fun of in this latest holiday counteroffensive, not the least of which is Cameron’s suggestion to mothers and wives: “(D)on’t let anything steal your joy…. Let your children, your family, see your joy in the way that you decorate your home this Christmas, in the food you cook, the songs you sing, the stories you tell, and the traditions that you keep.”

Yeah, that’s just my wife’s problem this time of year, what with her sixty-hour work weeks and dissertation writing—letting something steal her joy. “Come on baby, put those papers away and decorate! Cook! Sing! Tell Stories!”

And there’s even more fun to be made of the historically and theologically unsustainable claim by Cameron that it was Pagans who actually stole Christmas, making everybody believe that Christmas is really just some Pagan holiday that Christians co-opted. Christians didn’t steal Christmas from the Pagan Saturnalia and Yule: Pagans stole it from them. Yeah, that’s it. That’s the ticket. And, and, Santa Claus is really just one of the wise men from the East who lost his way and wandered into the Germanic celebrations of Yuletide (with a soot-black horned sidekick named “Black Peter” if you happen to live in the Netherlands. I forget what part of the Bible that’s in, but it’s got to be somewhere).

gruss-von-krampus

But instead of making fun of Kirk Cameron’s Saving Christmas, I would like to agree with—and champion—its premise that Christmas has become way too commercialized and has lost sight of anything resembling a religious and holy observance.

Except…that isn’t the film’s premise.

No, instead of arguing along with some Christian groups, that the real war on Christmas is the fact that it has been almost completely co-opted by our neoliberal corporatized economy, Saving Christmas seems to embrace the very materialistic overconsumption that eats at the soul on that sacred day.

black-friday-gate

The message is targeted to other Evangelicals and conservative Christians (who would pay to see the movie) and not to those dead-souled secularists whom Bill O’Reilly charges with making war on Christmas. And the point seems to be that Christmas really is Christian (did any of us doubt this?) and that everybody should be making as big a deal about it as they possibly can—there’s where decorating, cooking, singing, and telling stories comes in.

But also, presumably, throwing oneself full throttle into this Christmas marketing blitz that begins earlier and earlier every year, and which now includes shelling out some dough to watch Kirk Cameron save Christmas.

And then there’s Federalist blogger Mollie Hemingway who points out that Saving Christmas ultimately means Defeating Advent.

publick-notice

What gets lots in all of this is that, once upon a time, Advent was the rather solemn and eminently respectful lead up to Christmas (at least it was when I was a kid way back in the ’70s). Or that it was the 17th century’s version of the Evangelicals—the Puritans in New England and regular-old England—who led the first war on Christmas when they attacked it as unhistorical and unbiblical, banning it and making it illegal in Massachusetts for much of the 1600’s. Or that, despite Cameron’s (and others’) love for their holiday, or their version of the holiday, there are in fact many other holidays celebrated around the same time. Some religious, some not so much.

And there are worse things in the world today than wishing someone “Happy Holidays” instead of “Merry Christmas” or pointing out the syncretism between Medieval Christianity and the religions it replaced. Or opting out of all the commercialized craziness to concentrate on what’s really important—what folks think is really important in their lives (which we don’t have to agree on).

But making a holiday movie that embraces all of the commercialization and materialization of our culture is not a solution to the problem of the loss of meaning in Christmas and religion in general—it’s part of the problem.

bah-humbug

So with that in mind, I offer my own corporate-free observance, culled from various places on the internet and elsewhere, edited, redacted, plagiarized, but always heartfelt:

Please accept with no obligation, implied or implicit, my best wishes for an environmentally friendly, socially responsible, low stress, non-addictive, gender neutral, ethnically diverse, class-inclusive celebration of the wintertime holiday of your choosing, including but not limited to (in an order not meant to suggest priority or preference):

Winter Solstice, Dongzhi, Signature of the Constitution of the Republic of China (Taiwan), Hogmany, Advent, Thiruvathira, Saint Nicholas’s Day (Western Calendar), Christmas Eve, Christmas, 12 Days of Christmas, Night of the Radishes, Saint Lucia’s Day, Saint Stephen’s Day, Saint John the Evangelist’s Day, Holy Innocents’ Day, Saint Sylvester’s Day, Watch Night, Feast of the Circumcision, Feast of Fools, Festivus, Dhanu, Twelfth Night, Epiphany, Eastern Orthodox Christmas, Monkey Day, Eastern Orthodox Epiphany (Theophany), Three Kings’ Day, Larentalia, Modranect, Yule, Hanukkah/Chanukah, Yuletide, Yalda, Sadeh, Brumalia, Saturnalia, Festival of the Birth of the Unconquered Sun, Boxing Day, Winterval, Bodhi Day, Agnostica, Zamenhof Day, Day of Neutrality, HumanLight, Chrismukkah, Mummer’s Day, Kwanzaa, Agonalia, New Years Eve, New Year’s Day, Omisoka, Karachun, and/or Rohatsu,

…practiced within the traditional, religious, and/or secular perspective of your choice, with respect for the traditional, religious, and/or secular perspective of others (and mindful of your option to not practice religious and/or secular traditions at all),

…as well as a fiscally successful, personally fulfilling, and medically uncomplicated recognition of the onset of the commonly accepted calendar year 2015, but not without due respect for the calendars of choice of other cultures, traditions, and/or religious persuasions whose contributions to society have helped make America a great country (not to imply that America is necessarily greater than any other country nor is the only “America” in the Western hemisphere) and without regard to the race, creed, color, age, physical ability, religious faith, and/or sexual orientation of the wishee.*

xmashup

*By accepting this greeting, you are accepting these terms: This greeting is subject to clarification and/or withdrawal. It is transferable without the explicit consent in writing of the wisher and may be altered, edited, redacted, expounded upon, or discarded at will. It implies no promise by the wisher to actually implement or guarantee any of these wishes and is revocable at the sole discretion of the wisher. This wish is warranted to perform as expected within the usual application of good tidings for a period of one year, or until the issuance of a subsequent holiday greeting, whichever comes first, and warranty is limited to replacement of this wish or issuance of a new wish at the sole discretion of the wisher.

Employees of the University of North Carolina at Greensboro (UNCG) and their families may be subject to disqualification from proposed wishes if these wishes constitute an infringement on proprietary wishing rights held and enjoyed by the UNCG institution itself, its Board of Trustees, Chancellor, Provost, Deans and Associate Deans of various colleges, and/or Department Heads, as well as the Board of Governors and President of the University of North Carolina, whose own well wishes may take precedence if limited and/or counteracted by these heartfelt greetings of yours truly.

Void where prohibited by law.

¿Habla American?: Why English as an Official Language is Blatantly Un-American

by Matt McKinnon

We the People...

Nosotros, el Pueblo…

I’m no fan of corporations.  In fact, I am often critical of them and the too-big-to-fail capitalism that has come to dominate global economics. But I am willing to congratulate them on the off-chance that they do something good or get something right.

Like the Cheerios commercials featuring a multi-ethnic girl with her family that prompted racist hate-speech from trolls everywhere. Or the recent revelation that multinational corporations are taking climate change seriously, since it poses a real economic threat to them.

Or when Coca-Cola broadcast this advertisement during the Super Bowl:

(Coke doubled-down amidst much criticism to play it again for the Winter Olympics.)

Now, I’m no dummy, and I’m certainly not naïve. I realize that the folks at Coca-Cola are first and foremost interested in their bottom line, and that means selling more Coke. And as we are all aware by now, the United States is undergoing a considerable demographic shift, so much so that white people will no longer be the majority by 2043. And more to the point: white kids will no longer make up a majority of youth in five or six years. Yes, five or six years! Which is why companies like Coca-Cola are so interested in multicultural approaches to advertising.

So yes, I know all this, and yet still find it laudable (1) that Coca-Cola produced the commercial, and (2) that they stood by it despite heavy criticism.

But enough about Coke. My real interest is the criticism that was generated by having non-white U.S. citizens sing a patriotic song in a language other than English. And the next logical step that many critics make: viz., that English should be the official language of the United States.

This impulse is nothing new. Nor is the fear and prejudice behind it.

Benjamin Franklin.

Benjamin Franklin.

Our brilliant and esteemed Founding Father Benjamin Franklin railed against the unwanted influence of what he called “swarthy German” immigrants with surprisingly racist overtones:

“Why should Pennsylvania, founded by the English, become a Colony of Aliens, who will shortly be so numerous as to Germanize us instead of our Anglifying them, and will never adopt our Language or Customs, any more than they can acquire our Complexion. “

(Indeed: Who knew that only the English were truly white?)

Of course, Franklin was wrong then, as those who criticize the Coke ad and call for English as our official language are wrong now. They are wrong for a practical reason based in historical fact: the new German immigrants did not “Germanize” the English, despite the fact that more Americans now claim German ancestry than any other ethnic or national group. No, they learned English because it was practical to do so, though some retained the use of their native tongue well into the 20th century.

Likewise, studies show that recent immigrants are assimilating in similar fashion, just as immigrants have been doing since, well, the original English came over and ironically did not assimilate into existing native cultures.

And this means that they are learning English.

Loosing my Espanish, by H.G. Carrillo (2004).

Loosing my Espanish, by H.G. Carrillo (2004).

A Pew study found that 91% of second-generation children from Hispanic families speak English “very well or pretty well” and that the number rises to 97% of third-generation children. Indeed, other studies show that not only are second and third generations learning English, they are more likely than not to learn only English—and not the language of their parents’ or grandparents’ homeland.

But there is another—deeper and more essential—reason why English is not and should not be the official language of our land. And while this argument could be made from the liberal and progressive “love-for-all-things-multicultural” perspective worthy of this “liberal studies” blog, the stronger argument is actually one more conservative in nature, rooted as it is in the very fabric of our democracy, in what it means to be American.

The argument is simple: making English, or any language, the Official Language of the United States is blatantly Un-American at its core.

In fact, the late conservative writer Joseph Sobran made a similar argument some thirty years or so ago, to the chagrin of some whose conservative principles only went as deep as their nationalism. (This was the same Joe Sobran whom Pat Buchanan called “perhaps the finest columnist of our generation” and Ann Coulter named “the world’s greatest writer” and the “G.K. Chesterton of our time.”)

Joseph Sobran.

Joseph Sobran.

The point is twofold: First, from a conservative perspective, government should be limited and should only be about the business of governing—not social engineering. Mandating that Americans learn and use English is as absurd from a conservative viewpoint as mandating that they learn and use French, or that they eat their vegetables and lay off the Supersized fries and soda. This, argues conservatism, is simply not the purview of government, and it doesn’t matter whether learning English or eating broccoli are good ideas or not (as I think they both are). What matters is that this is not the government’s responsibility to decide or dictate.

And second, a government “of the people, by the people, and for the people” should, as much as is possible, reflect the majority of the people, while safeguarding the rights of the minority. But such a reflection, like the people it reflects, is in a constant state of change.

So in this case, what could be more basic than the right to express oneself in the language of one’s choice? And what could be more democratic than a government committed to accommodating that language—those languages—and to understanding and communicating with its own citizens?

For what right is more basic than the choice of language? Freedom of speech? Freedom of the press? Freedom of religion? All of these are secondary, at least temporally, to the choice of language whereby one speaks, or publishes, or prays aloud to their God.

Indeed, the only act synchronous to that of speaking is the forming of one’s very thoughts. And yet, even here, do we really decide what language we use to form our thoughts? Or does our language shape our thoughts and even ourselves?

If so, what would it mean that for some U.S. citizens, their very thoughts are formed in an unofficial language?

Government should not be in the business of constraining either the free thought or the free expression of its citizens.

"We speak English."

“We speak English.”

Furthermore, the fact of English as our common language is an accident of history. Not only are we the largest English-speaking nation in the world, we are also the second largest Spanish-speaking nation (second only to Mexico). And what is more democratic than a common language that actually resonates with the voice of the people? If Spanish, or French, or Chinese should one day become the preferred language of a majority of U.S. citizens, how undemocratic would it be that their free and common expression would be constrained by the short-sightedness of having made English the Official Language?

To extrapolate from James Madison’s argument against the state establishment of Christianity in his Memorial and Remonstrance: any government that can today make English the official language can tomorrow replace it with Spanish or Arabic.

***

This is what it means to be American: to have the right to choose whatever language one wishes to express oneself, be it for business, or entertainment, or religion, or school—ever mindful of the need to balance this with the necessity of being understood.

As Americans, we lack an ethnic identity. And we lack an established religion. And we lack an official language.

But we are united as a people precisely because we lack these. Since our ethnic identities and religions and languages are plural. As are we.

But in this plurality there is strength.

And from this plurality there is unity.

Or, as our Founding Fathers put it,

Dean Bryant Johnson, "E Pluribus Unum" (2012), detail.

Dean Bryant Johnson, “E Pluribus Unum” (2012), detail.

E pluribus unum.

(And that ain’t English.)